Cyber Feminism
Feminism & Media Strategies - Links
INTRO
INFO
ARTICLES
PROGRAMME
'Cyber-Jouissance: A Sketch For A Politics Of Pleasure', by Irina Aristarkhova

An attempt to outline a cyberfeminist politics of pleasure based on Foucaut's "ethics of the self" and Irigaray's "ethics of sexual difference". Cyberspace can be experienced as a new "source of pleasure for and among women, as a means to share female geneaology based on embodied subjectivity". Since cyberspace, as other spaces, is built over a net of power relations, it is necessary to invent new forms of politicization in order "to create a space for a positive encounter between women as women not by nature, but by our own decision to face and think through sexual difference". Download the article.

Five interesting articles focused on cyberfeminist theory and practice written by the multidisciplinary artist Faith Wilding:

-'Where is Feminism in Cyberfeminism?'
-'Notes on the Political Condition of Cyberfeminism'
-'Monstrous Domesticity'
-'Wounded Painting / Painted Wounds'
-'Embryoworld: Metafertility and Resistant Somatics'

http://www-art.cfa.cmu.edu/www-wilding/article.html

 

'The Cyborg Manifesto' by Donna Haraway

Some excerpts about biology, computers, multinational capitalism, militarism, gender. http://web.nwe.ufl.edu/~bruegg/cyborg1.html

 

'Cyberfeminism With A Difference' by Rosi Braidotti

In this article Rosi Braidotti offers a deep analysis of the contemporary cyber imaginary from a feminist perspective, by focusing on some crucial issues: cyber-bodies and postmodern societies; socio-political representations of post-human bodies; the politics of parody; irony as a powerful feminist cultural practice; the need for new utopias. http://www.let.ruu.nl/womens_studies/rosi/braidot1.htm

 

'Identity and the Cyborg Body' by Elizabeth Reid

MUD systems allow people to create their own virtual character according to their immagination. MUD players "are cyborgs, a manifestation of the self beyond the realms of the physical, existing in a space where identity is self-defined rather than pre-ordained". How does this challenge the links between body and self? Do the dominant categories of gender and sexuality still exist in the realm of symbol? http://www.rochester.edu/College/FS/Publications/ReidIdentity.html

 

Some more  interesting links to know more about cyberfeminism: