Subject: [Interfund] - Create Your Own Solutions
Date: 03.12.98, 21:54:24
Interfund meeting {AT} Xchange Unlimited, Riga November 29, 1998.
During the Xchange Unlimited Baltic New Media Culture Festival in Riga a meeting was held to discuss the creation of the Interfund. The participants were Diana McCarty, Rasa Smite, Manu Luksch, Pit Schultz, Eric Kluitenberg, and others.
From: Bruce Sterling <bruces {AT} well.com>
Date: Mon, 14 Dec 1998 22:59:27 -0600 (CST)
Sender: owner-nettime-l {AT} basis.Desk.nl
Key concepts: art movements, Internet, reputation economics, arts grants, Europe, Interfund
Nina Czegledy and Inke Arns presented the material described in the
following text during the afternoon programme at V2_Organisation
Rotterdam on Sunday, January 21st, 14.00 - 18.00 hrs.
On an imaginary journey in the territories of current medical practice
and visual art, we observe the disintegration of former boundaries and
discover the emergence of a new discourse involving new metaphors and
new mythologies. In the course of this voyage we witness the
crystallization of a process which began in the Enlightenment and today
is linked together by electronic technologies. Mediated by television,
and lately the Internet, the concepts involved here, have contributed
to the construction of a simulated reality in both medical science and
art which imprisons attention and redirects it from the subject of the
activity reproduced.
Frequently at frontiers we are asked, "Anything to declare?"
The wisest thing to do when faced with the scrutiny of a border
official is to say that you have "nothing to declare", and quickly move
on. Crossing borders usually entails an effort not to say too much, or
at least to get by with saying very little. A degree of reticence is
the mark of the wise and experienced traveller.
Internet policy is hard to enforce, but there is no harm in thinking it through. On the other hand, whatever order there is in the Net is generally the result of focussed self-organization: namely that the elements that constitute the medium, technology, market, infrastructure, policy and consumers, fall into place rather quickly and often better than expected.
ReadConceptual Overview
The products we purchase are the inventory of our lives. To chain
stores, this inventory is cataloged through the Universal Product
Locator symbol (UPC). The UPC symbol is known as a barcode. Barcodes
are now found everywhere in our world, extending outside of product
inventory into our comic books, our science fiction, our films, and
even our tattoos. These codes represent the fears of literally becoming
numbers or becoming digital that are in many of us. These are not fears
we wish to dismiss. The RE-CODE.COM project brings together the
tactical media actions of the Carbon Defense League and the video and
performance hijacks of Conglomco in a way that takes online action
outside of the box for real world instigation. Looking at the heavy
reliance on digital systems in chain stores utilizing the UPC barcode
system, we see a problem or a virus in the system. The virus is the
human. We are the nightmare of the digital to some extent. We are the
squeaky wheel.
Outer Spaces Conference Series 2017
An analysis of ISIS and its media strategy, the meaning of cyber jihad, and why people enrol as foreign fighters.
The 12th conference of the Disruption Network Lab
Directed by Tatiana Bazzichelli. Studio 1, Mariannenplatz 2, 10997 Berlin.
Tunis March 2015
We, communicators and activists committed to multiple emancipatory communication practices across different regions of the world, freely assembled in March 2015 in Tunis, on the occasion of the 4th World Forum on Free Media, organized in the framework of the World Social Forum 2015, adopt this World Charter of Free Media, as the result of our collective reflection initiated in 2013, and as an expression of our resistance, and our commitment to just and emancipatory communication, and our engagement with world developments and humanity.
To the Arts, Citizens: it's a fantastic title. Hearing it, anyone who's been involved in political activism will probably think: "At last we're getting somewhere." The idea that art is part of citizenship, that there is a democratic exercise of the arts within the framework of public life, and that this appeal to the citizen-artist can be supported by a major cultural institution, is about as progressive as you could get today. Especially since this is a direct echo of the French republican tradition, where the phrase, Aux armes citoyens, is nothing less than a call to rise up and institute democracy against tyranny ? in other words, a call to revolution. The Portuguese know the meaning of this revolutionary call to arms from decisive historical events that are still in living memory. So one can imagine that the organizers of this exhibition did not take their title lightly.
ReadIn 1996, Adams Wood, Jeff Taylor, and A. Mark Liiv were working as activists on a forest defense campaign in Idaho. With a Hi-8 camera, they documented violations of timber sales agreements and confrontations between angry loggers and non-violent protesters as a way to keep people safe, as a tool in legal defense, and as an alternative to mainstream corporate media, which was biased in favor of the timber industry. The activists managed to pull off a 41-day road blockade, and the future founders of Whispered Media were shooting it. They cut their first video and called it ROAD USE RESTRICTED. The succinct but intense twelve-minute video was a great success, becoming part of several activist-run road shows and inspiring many a tree-hugger to haul it out to Idaho, which, says Liiv, "is not on the way to anywhere."
Tactical Media Connections public program, Amsterdam January 20 - 22, 2017.
As part of the Tactical Media Connections public research trajectory tracing the legacies of Tactical Media and its connections to the present, a series of public events take place in Amsterdam between January 20 and 22, 2017. The public program includes an exhibition at Framer Framed in the Tolhuistuin cultural centre, opening on Friday January 20; a Meme Wars Lab workshop on Friday January 20; a public debate at Eye Filmmuseum on Saturday January 21, and a one day conference (‘The Society of Post-Control’) again at the Tolhuistuin on Sunday January 22.
Please find below a brief program overview, followed by a detailed description of the different parts of the public program.
It wasn't exactly the right place nor really the right time to launch a political campaign which publicly called for a series of offenses against the law, yet when the call "No one is illegal" went out exactly five years ago at documentaX, the usual reservations counted little. In the Orangerie which had been temporarily arranged as a media laboratory, at the end of the visitors' course of the well-known Kassler art exhibition, a dozen political and media activists from all Germany's bigger cities met up at the end of June 1997 in order to publish an appeal.
ReadThis interview was conducted between subRosa and Ryan Griffis via email correspondence during the first half of 2003.
An Interview with John Jordan and Gavin Grindon
Furtherfield interview with Gavin Grindon and John Jordan from the
Laboratory of Insurrectionary Imagination about the User's Guide to
(Demanding) the Impossible. Published by Minor Compositions.
This polyvocal, collectively authored paper describes the Transborder Immigrant Tool, a border disturbance art project developed by the Electronic Disturbance Theater. The paper outlines the motivations behind the tool and elaborates a notion of Science of the Oppressed as a methodology for developing locative media projects in solidarity with social movements. A shift is identified from Tactical Media to Tactical Biopolitics in contemporary media art. Walkingtools.net is also introduced as a platform for sharing technical information about locative media projects in order to create an ecology of projects. Poetic sustenance, part of the Transborder Immigrant Tool's functioning, is discussed in a context of Inter-American Transcendentalism.
ReadModernity's great promise - the freedom from fear, now lies in ruins.
One can argue that this vision was always compromised - modernity
(especially in the form that emerged in the West, under Capitalism)
always hid its own fears, and hid from its own fears - the fear of
epidemics, of urban panic, of the homeless multitude and of criminal
activity. This led to a drive for transparency: for separating the civic
from the criminal, the civilised and the barbaric peoples, the human
from the non human, life from the machine.
How does digital work differ from its analogue forms?
Although developed for military and corporate purposes, digital technologies also create oportunites for working people. With these amazing tools, we are not only able to invent new aesthetic forms, but also can work in more satisfying ways. Above all, digital technologies can allow us to rediscover the dignity of artisan labour without losing the material benefits delivered by the analogue working methods of Fordism. Over the past two centuries, industrialisation has slowly replaced skilled craft labour with repetitive factory and office work. In the Fordist factory, even the pace of working can be determined by the speed of the assembly lines. For most of this century, people have grudgingly accepted the boring nature of their jobs. In return, they have been given enough wages to buy large amounts of goods and services produced by Fordist industrialisation. However, once their living standards are sufficient, most people also want to enjoy satisfaction in their work. They don't just want money, but also respect.
To talk about the Cybermohalla project is to talk about concrete practices and how they relate to forms of knowledge. This is essential when we reflect on being producers of knowledge. What we are trying to follow and understand is the intricate web of processes involved in the development of a group - not just an aggregate of specialised selves. We also try to follow how this group generates within it a capacity for self recognition, for intersubjective recognition, for understanding the social biography of the neighbourhood and for developing a sense of and addressing diverse publics.
Read"In August 1996, we called for the creation of a network of independent media, a network of information. We mean a network to resist the power of the lie that sells us this war that we call the Fourth World War. We need this network not only as a tool for our social movements, but for our lives: this is a project of life, of humanity, humanity which has a right to critical and truthful information."
These were the words of Subcomandante Marcos, speaking in 1997 from Chiapas in the midst of the Zapatistas' guerrilla information war against the Mexican state and the neocolonialism reflected in NAFTA. Marcos's powerful statement and Zapatista stories of struggle were circulated from the jungle of Chiapas on mailing lists, listservs, and websites, capturing the imagination of activists around the world and galvanizing a wave of new grassroots media projects. Perhaps no project more purely embodied this response than the Indymedia network, which was launched in November 1999 at the Seattle protests against the World Trade Organization (WTO) meetings and quickly grew into a global network of news websites.
A public research trajectory tracing the legacies of Tactical Media and its connections to the present.
Tactical Media Connections is an extended trajectory of collaborative research tracing the legacies of Tactical Media and mapping the relationships between its precursors and its progeny. The program is realised through a series of meetings and exhibitions, culminating in the publication of a Tactical Media Anthology with contributions and dialogues ranging across generations and territories.