Search results for 'democracy'

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#Occupy Wallstreet 

The resistance continues at Liberty Square and worldwide!

OccupyWallSt.org is the unofficial de facto online resource for the ongoing protests happening on Wall Street. We are an affinity group committed to doing technical support work for resistance movements. We are not affiliated with Adbusters, anonymous or any other organization.

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Escaping Assad and Revolution in Rojava 

An interview with a Syrian activist in exile, code-named Sami, published by Occupy.com draws attenton once more to the radical experiment in real-life bottom-up matriarchal democratic design unfolding  against all odds in the autonomous Kurdish region of Rojava in Northern Syria. We are republishing two short texts here on this subject matter to speculate about the question if 'Rojava' could offer a repeatable model for post-governmental political design?

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Speed and Information: Cyberspace Alarm! 

The twin phenomena of immediacy and of instantaneity are presently oneof the most pressing problems confronting political and militarystrategists alike. Real time now prevails above both real space and thegeosphere. The primacy of real time, of immediacy, over and above spaceand surface is a ~fait accompli~ and has inaugural value (ushers a newepoch). Something nicely conjured up in a (French) advertisementpraising cellular phones with the words: "Planet Earth has never beenthis small". This is a very dramatic moment in our relation with theworld and for our vision of the world.

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Putting the Demo Back in Democracy: March Against the Moguls. 

That guerrilla video is now the subject of historical reflection is probably a sign of its demise. There has been a recent flurry of archival and publishing activity centering on experiments made in the '70s. In 1997, the Chicago-based Video Data Bank released Surveying the First Decade, a compilation of work from the early days of video, and Oxford University Press published Deirdre Boyle's Subject to Change: Guerrilla Television Revisited, the definitive study of the video movements of the late 1960s and '70s. These reflections on the utopian impulse in early video provide an opportunity to think about the present state of media in this country, in particular those movements that have attempted to create electronic space for non-commercial views that run counter to the mainstream.

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Dictionary of War - Bolzano Edition 

Bolzano Edition: September 20th and 21st 2008

First organized in 2006, Dictionary of War is a collaborative platform for creating concepts on the topic of "war", to be invented, arranged and presented at a public, two-day event. The aim is to introduce a series of concepts that either play an important role in the contemporary discourse of war, have so far been neglected, or have yet to be created.

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Dictionary of War - Gwangju Edition 

The Dictionary of War proceeds with a 6th edition at the opening of the Gwangju Biennale, in Gwangju, Korea. For the first time outside of Europe this edition takes place in the city of the Gwangju civil uprising of May 18, 1980, and in a country that is still in state of war.

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Constructing the Digital Commons 

March 2003

Democracy can be understood in two notably distinct ways. In the institutional view democracy is understood as the interplay of institutional actors that represent 'the people' and are held accountable through the plebiscite; public votes, polls and occasionally referenda. The second view on democracy is radically different in that it sees the extent to which people can freely assemble, discuss and share ideas about vital social issues, organise themselves around these issues, and can freely voice their opinions in public fora, as a measure for just how democratic a given society is.

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Nuit Debout 

Nuit Debout is a French social movement that began on March 31, 2016, arising out of protests against proposed neoliberal labor reforms known as the "Loi Travail," or the "El Khomri Law".

The movement is centred at Paris's Place de la République, where protestors have held nightly assemblies following the March 31 protest. The movement has spread to dozens of other cities and towns in France and to neighbouring countries in Europe.

[From: Wikipedia.org ]

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Art and the Paradoxical Citizen 

To the Arts, Citizens: it's a fantastic title. Hearing it, anyone who's been involved in political activism will probably think: "At last we're getting somewhere." The idea that art is part of citizenship, that there is a democratic exercise of the arts within the framework of public life, and that this appeal to the citizen-artist can be supported by a major cultural institution, is about as progressive as you could get today. Especially since this is a direct echo of the French republican tradition, where the phrase, Aux armes citoyens, is nothing less than a call to rise up and institute democracy against tyranny ? in other words, a call to revolution. The Portuguese know the meaning of this revolutionary call to arms from decisive historical events that are still in living memory. So one can imagine that the organizers of this exhibition did not take their title lightly.

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Paul Virilio

Paul Virilio (b. 1932 in Paris) is a world-renowned philosopher, urbanist, and cultural theorist. His work focuses on urban spaces and the development of technology in relation to power and speed. He is known for his coining of the term 'dromology' to explain his theory of speed and technology. Paul Virilio is of mixed ancestry, being the son of an Italian father (who identified as a Communist) and a Breton mother. As a small child in France during the Second World War, Paul Virilio was profoundly impacted by the blitzkrieg and total war; however, these early experiences shaped his understanding of the movement and speed which structures modern society. In order to escape the heavy fighting in the city, he fled with his family to the port of Nantes in 1939.

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Utopian Promises-Net Realities 

The need for net criticism certainly is a matter of overwhelming urgency. While a number of critics have approached the new world of computerized communications with a healthy amount of skepticism, their message has been lost in the noise and spectacle of corporate hype-the unstoppable tidal wave of seduction has enveloped so many in its dynamic utopian beauty that little time for careful reflection is left. Indeed, a glimpse of a possibility for a better future may be contained in the new techno-apparatus, and perhaps it is best to acknowledge these possibilities here in the beginning, since Critical Art Ensemble (CAE) has no desire to take the position of the neoluddites who believe that the techno-apparatus should be rejected outright, if not destroyed. To be sure, computerized communications offer the possibility for the enhanced storage, retrieval, and exchange of information for those who have access to the necessary hardware, software, and technical skills. In turn, this increases the possibility for greater access to vital information, faster exchange of information, enhanced distribution of information, and cross cultural artistic and critical collaborations. The potential humanitarian benefits of electronic systems are undeniable; however, CAE questions whether the electronic apparatus is being used for these purposes in the representative case, much as we question the political policies which guide the net's development and accessibility.

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