Search results for 'media'

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The Need for Practice 

Exhibition, Bratislava, May 23 - June 22, 2014:

We are living in a prolonged period of economic, social, political and environmental crisis, in which the yearning for global, redeeming visions of the future has become increasingly frustrating, if not obsolete. However, it is not possible to live without expectations, without being able to imagine better conditions, a more positive state of affairs. And what if ? as many thinkers, cultural producers and various practitioners propose ? instead of heading towards fixed images of the future, we understand utopia, as a continuous process of becoming in which we participate? That is, instead of viewing the future as an end, a goal we should attain in an ever-delayed 'some day', we actualize it in the present, perform it in the everyday?

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WikiLeaks: The Spy Files 

Mass interception of entire populations is not only a reality, it is a secret new industry spanning 25 countries.

It sounds like something out of Hollywood, but as of today, mass interception systems, built by Western intelligence contractors, including for 'political opponents' are a reality.

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Talking about a Revolution: An Interview with Camille Otrakji 

"If you've been following events in Syria, you'd know that the English-language press is mostly deeply critical of the Assad regime (while the Arabic press displays a slightly wider range of views). I thought it would be worth trying to present a minority report on the situation from a Syrian friend of mine, although, as you will see, he argues precisely that his position is actually held by a very significant majority (albeit a rather quiet and frustrated majority) of Syrians.

Camille Otrakji is a Syrian political blogger based in Montreal. Although he tends to keep a low profile, Otrakji has been, for the past several years, at the forefront of many of the most interesting and influential online initiatives relating to Syrian politics. He is one of the authors and moderators at Joshua Landis's Syria Comment, and the founder of Creative Syria, a constellation of websites including Mideast Image (a vast collection of original old photographs of Middle Eastern subjects) and Syrian Think Tank (an online debate site hosting many of Syria's top analysts). Last year, Otrakji courted controversy with a new initiative devoted to the subject of Syrian-Israeli peace, entitled OneMideast.org. He agreed to speak with me about the latest events in Syria, and I'm sure that his views will generate plenty of discussion."

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PGO - The Post-Governmental Organisation 

One of the four main themes of the N5M3 is the 'Post-Governmental Organisation', a title that is meant more polemically than descriptively. The 'PGO' label raises the question of the practical, political and ethical impli cations of strong, potentially global, independent organisations. The theme will be approached from different critical, analytical and ironic perspectives in a public debate, and the PGO Design-Show ("Get Organised!").

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Culture Board for Bulgaria 

A Body for Cultures in Ruin

For Whom It May Concern,

We would like you to read this document and respond to this idea. It was our wish and motivation to consider a format which could accommodate certain situations in which countries and cultures find themselves in these days. Ever increasingly, we are witnessing the phenomena of ruined nation states, crashing financial markets and bankrupt governments. So far, this is only interpreted in the usual journalistic way of reporting the political and financial aspects of the crises. But we, cultural workers, know better. It is only perceived as 'news'. Arts and culture in this situation are the last to be considered contemporary, sensitive instruments that could express the 'signs of the times'. First of all culture is a prime target of budget cuts and this has become the only language in which officials can speak. Art, by definition, is always in a defensive role and cannot make demands. We do not like to further the culture of complaint, nor is this the right time to dream up new utopias. We propose to radically face current global economic forces. We want to intervene in their sphere. Culture should not be left out: condemned to compensate for and be at the receiving end of this trauma.

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The Logos Fight back 

The culture jammers tried to subvert the big brand names. But the smart advertisers now use guerrilla tactics themselves, according to James Harkin

In a recent newspaper interview, Kalle Lasn was interrogated about Adbusters, the Canadian anti-advertising magazine that he founded.


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The Flexible Personality: For a New Cultural Critique 

The events of the century's turn, from Seattle to New York, have shown that a sweeping critique of capitalist globalization is possible, and urgently necessary-before the level of violence in the world dramatically increases. The beginnings of such a critique exist, with the renewal of "unorthodox" economics. [1] But now one can look further, toward a critique of contemporary capitalist culture.

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Die Informationsbombe 

Ausgestrahlt im Deutsch-Franzoesischen Kulturkanal ARTE November 1995.


In den fuenfziger Jahren hat Albert Einstein gesagt, dass wir es mitdrei Bomben zu tun haetten. Die erste, die Atombombe, sei bereitsgezuendet. Die zweite sei die Informatikbombe; die dritte, dieBevoelkerungsbombe, werde im 21. Jahrhundert explodieren. Gegenwaertigexplodiert die Informatikbombe. Neue Technologien, insbesondere dieMoeglichenkeiten zur Schaffung virtueller Welten, veraendern Kultur,Politik und Gesellschaft grundlegend. Zu diesem Thema diskutieren heuteabend im Gespraech der Stadtplaner und Philosoph Paul Virilio undFriedrich Kittler, Medienspezialist an der Humboldt Universitaet inBerlin.

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Art and the Paradoxical Citizen 

To the Arts, Citizens: it's a fantastic title. Hearing it, anyone who's been involved in political activism will probably think: "At last we're getting somewhere." The idea that art is part of citizenship, that there is a democratic exercise of the arts within the framework of public life, and that this appeal to the citizen-artist can be supported by a major cultural institution, is about as progressive as you could get today. Especially since this is a direct echo of the French republican tradition, where the phrase, Aux armes citoyens, is nothing less than a call to rise up and institute democracy against tyranny ? in other words, a call to revolution. The Portuguese know the meaning of this revolutionary call to arms from decisive historical events that are still in living memory. So one can imagine that the organizers of this exhibition did not take their title lightly.

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A Rift in Empire? 

The antiwar demonstrations of February 15, 2003 proved it: theself-organization of free singularities is possible on a planetaryscale. And that was an event, despite all that followed. In amanifesto-text written just after those demonstrations, I used thelanguage of Negri and Hardt to say that the multitudes could create arift in Empire. In a context where the Aristocracy (the greattransnational companies) had been weakened by a string of financialdisasters, where the Monarchy (the political and military command ofthe earth) had fallen apart in serious dissension, I wanted toencourage the democratic action of the Plebe, against the scorn of theAmerican, British, Spanish and Italian leaders. It was a moment thathad multiplied the world's political stages, overflowing thetraditional mechanisms of representation.

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    Fuzzy Biological Sabotage 

    If the left has learned anything from resistance against capital driven technocracy, it is that the democratic process is only minimally useful for slowing the profit machine of pancapitalism. Since corporations and other capital-saturated institutions own the process, and tend to function outside national democratic imperatives, other methods of power appropriation have to be developed. In the case of biotechnology, the resistance is unfortunately in a position of reactivity. Corporations have already infiltrated most governments and markets at such a furious pace that all that can be done is attempt to slow them down, while cells and organizations regroup and decide on a way to address the many problems that have already arisen, and the many potential accidents that are in front of us.

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      It's the Political Economy, Stupid - The Global Financial Crisis in Art and Theory 

      Book presentations:

      Tuesday, 5 March 2013, 7:00 p.m.
      Depot, Vienna
      Oliver Ressler in conversation with Luisa Ziaja (held in German)
      An event in cooperation with Open Systems - Zentrum für Kunstprojekte, Vienna

      Friday, 8 March 2013, 7:30 p.m.
      Home Workspace, Ashkal Alwan, Beirut
      Book signing at 7:30pm and presentation at 8pm by Gregory Sholette

      Thursday, 25 April 2013, 6:30 p.m.
      Austrian Cultural Forum, New York
      Book presentation with Gregory Sholette, Oliver Ressler and guests

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      Take The Square 

      A 3-channel video installation by Oliver Ressler - 2012

      The emergence of the movements of the squares and the Occupy movement in 2011 can be seen as a reaction by people who opposed and began to fight the massive increase in social inequality and the dismantling of democracy in times of global financial and economic crisis. The movements of the squares are non-hierarchical and reject representation; direct democracy shapes their activities. The occupation of public places serves as a catalyst to develop demonstrations, general strikes, meetings and working groups on different focal points. Successful site occupancies in one place often inspire occupations in other cities, without a linear relationship.

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      Reading the Arab Image 

      This debate in the frame of the International Film Festival Rotterdam's Power Cut Middle East programme, takes a look at the images, both moving and still, that have come from the Middle East like a huge wave in the past few months. Due to the increase of mobile phone films and photos, we have a great deal of material whose origin is uncertain. It seems authentic, but who is coming to blows with whom? And who has made the films and taken the photos? Regimes are also aware of this, and use it to their advantage. Are we seeing actors, paid demonstrators, real people? How do we read and interpret these images?

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