Contemporary activism begins from the realization that for the first time in history, a synergy of catastrophes face us. Our physical environment is dying, our financial markets are collapsing and our culture, fed on a diet of junk thought, is atrophying -- unable to muster the intellectual courage to face our predicament.
ReadThe desire to transcend distance and separation has accompanied the history of media technology for many centuries. Various attempts to realise the demand for a presence from a distance have produced beautiful imaginaries such as those of telepresence and ubiquity, the electronic cottage and the reinvigoration of the oikos, and certainly not least among them the reduction of physical mobility in favour of an ecologically more sustainable connected life style. As current systems of hypermobility are confronted with an unfolding energy crisis and collide with severe ecological limits - most prominently in the intense debate on global warming - citizens and organisations in advanced and emerging economies alike are forced to reconsider one of the most daring projects of the information age: that a radical reduction of physical mobility is possible through the use of advanced telepresence technologies.
ReadPresence in the mediated environment of digital networks is probably one of the most complex phenomena of the new types of social interaction that have emerged in these environments. In the current phase of radical deployment (or penetration) of the Internet, various attempts are being made to come to terms with the social dynamics of networked communication spaces. It seems that traditional media theory is not able to contextualise these social dynamics, as it remains stuck on a meta-level discourse of media and power structures (Virilio), hyperreality (Baudrillard), or on a retrograde analysis of media structures deeply rooted in the functionality and structural characteristics of broadcast media (McLuhan).
ReadThesis 0
"What do I think of WikiLeaks? I think it would be a good idea!"
(after Mahatma Gandhi's famous quip on "Western Civilization")
The first interview was conducted during the opening of Hybrid Workspace in June 1997, the temporary media lab in the margins of the big art show Documenta X in Kassel (Germany).
ReadFor many reasons, the 80's, years of the Mitterand socialist government, were years in which grass roots movements got institutionalized and traditional activism was "out". The logic of the Republic (everybody is equal without distinction) allied with traditional individualism and clanic behaviour ("la guerre des chapelles") forbid the emergence of non dominant/non normalized subjectivities. This tradition is still alive today. The 68 generation didn't feel necessary to pass on their knowledge to younger generations. From their point of view, they created new ways to go about the world by themselves, so should the new generations. The notion of alternative and activism became stigmatized. It wasn't a very tactical in those years to position oneself in terms of an alternative. As a result, by the beginning of the 90, the most visible part of the intellectuals and the grass roots movements seams to be lobotomized.
ReadMarch 2003
Democracy can be understood in two notably distinct ways. In the institutional view democracy is understood as the interplay of institutional actors that represent 'the people' and are held accountable through the plebiscite; public votes, polls and occasionally referenda. The second view on democracy is radically different in that it sees the extent to which people can freely assemble, discuss and share ideas about vital social issues, organise themselves around these issues, and can freely voice their opinions in public fora, as a measure for just how democratic a given society is.
Arthur Kroker, Canadian media theorist and is the author of 'ThePossessed Individual', 'Spasm' and 'Hacking the Future'. Over the pastyears he, together with Marilouise Kroker, were often in Europe andmade appearances at Virtual Futures, V-2, Eldorado/Antwerpen, etc.Recently, they have also been discovered in German-speaking countries.Both are noted for their somewhat compact jargon, which made theirmessage appear to drown somewhat in overcomplex code. But "DataTrash"`(1994) changed all that. The long treck through the squashydiscourses had not been in vain. Firmly rooted in European philosophy,yet not submerged, Arthur Kroker has found his topic: the virtual class.
1. Toward a European Standard Code for Critical Interchange (ESCCI)
Bezeichnen wir das Internet einfach einmal als 'Kind der Moderne', soist das klassische Genre der Kritik sicherlich ein Teil davon. Im nochandauernden Zeitalter des multikulturellen Massenkonformismus, vollerMikropraxis und Ich-Management, ist die Kunst der Kritik jedoch inVergessenheit geraten. Die hiesigen Kommentare zielen nur noch aufKorrektur von Verhaltensweisen ab. Die Meinungsmacher/innen haben allesAngebotene laengst hinter sich, sie sehen das Ganze wirklichdifferenziert, aus sicherem Abstand. Die glueckliche Tatsache, man seieben nicht engagiert, wird als persoenliche Errungenschaft gefeiert.Solche talking heads ohne Eigenschaften sind aber nutzlos in Zeitenrascher Entwicklungen, sowie das beim Wachstum der Computernetze imMoment der Fall ist.
As a playful, do-it-yourself approach to media activism and new technologies, tactical media (TM) seemed to have some critical bite when it emerged in the mid-1990s. But is it still radical today?
Read10 solutions/facts plus one.
A citizen response to the recent attacks on freedoms in the name of an
incoherent concept that carries the name "intellectual property".
This interview was conducted between subRosa and Ryan Griffis via email correspondence during the first half of 2003.
Cultural Center REX, Jevrejska 16, Belgrade, Serbia
Friday, 31st of August, 7pm, 2012
Participants: Corina L. Apostol, Maja Ciric, Pavle Cosic / KORNET,
Nikola Radic Lucati, Vladan Jeremic, Selman Trtovac, Vesna Milosavljevic
/ SEEcult.org, Stefan Tiron, Noa Treister, The Bureau of Melodramatic
Research, Marica Radojcic, Rena Rädle.
The 3rd ArtLeaks Working Assembly will be facilitated by Corina Apostol, The
Bureau of Melodramatic Research, Stefan Tiron and Vladan Jeremic.
The following text is an excerpt from a talk given by Subcomandante
Insurgente Marcos to the International Civil Commission of Human Rights
Observation in La Realidad, Chiapas on November 20, 1999. The outline
for the talk was published in Letters 5.1 and 5.2 in November of the
same year, with the titles "Chiapas: the War: 1, Between the Satellite
and the Microscope, the Other's Gaze," and 2, "The Machinery of
Ethnocide." Any similarity to the conditions of the current war is
purely coincidental. Published in Spanish in La Jornada, Tuesday,
October 23, 2001.
Public Agency in Hybrid Space
Lead-essay for the theme issue "Hybrid Space" of OPEN, Journal for Art and the Public Domain, #11, (Amsterdam / Rotterdam, 2006).
Borders are there to be crossed. Their significance becomes obvious only when they are violated--and it says quite a lot about a society's political and social climate when one sees what kind of border-crossing a government tries to prevent. Everybody knows that it is increasingly easy for money, goods, and capital to cross the borders of nation-states and territories; that the spreading of information can no longer be restricted; that social, political, or economic conflicts cannot be reduced to national affairs anymore.
March 17th, 2005
How did it come to this?
Only a perverse authoritarian logic can explain how Critical Art
Ensemble (CAE) can at one moment be creating the project "Free Range
Grain" for the Risk exhibition at Schirn Kunsthalle in Frankfurt,
reconfiguring it for The Interventionists exhibition at Mass MoCA in a
second moment, and then suddenly have a CAE member in FBI detention.
The U.S. Justice Department has accused us of such shocking crimes as
bioterrorism, health and safety violations, mail fraud, wire fraud, and
even murder. Now, as we retool "Free Range Grain" for the Risk
exhibition at the Glasgow Center for Contemporary Art, the surreal
farce of our legal nightmare continues unabated.
Conceptual Overview
The products we purchase are the inventory of our lives. To chain
stores, this inventory is cataloged through the Universal Product
Locator symbol (UPC). The UPC symbol is known as a barcode. Barcodes
are now found everywhere in our world, extending outside of product
inventory into our comic books, our science fiction, our films, and
even our tattoos. These codes represent the fears of literally becoming
numbers or becoming digital that are in many of us. These are not fears
we wish to dismiss. The RE-CODE.COM project brings together the
tactical media actions of the Carbon Defense League and the video and
performance hijacks of Conglomco in a way that takes online action
outside of the box for real world instigation. Looking at the heavy
reliance on digital systems in chain stores utilizing the UPC barcode
system, we see a problem or a virus in the system. The virus is the
human. We are the nightmare of the digital to some extent. We are the
squeaky wheel.
"Not to lie about the future is impossible and one can lie about it at will"
- Naum Gabo [1]
Tactical Media emerged when the modest goals of media artists and media activists were transformed into a movement that challenged everyone to produce their own media in support of their own political struggles. This "new media" activism was based on the insight that the long-held distinction between the 'street' (reality) and the 'media' (representation) could no longer be upheld. On the contrary, the media had come to infuse all of society.
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