The Californian Ideology
"Not to lie about the future is impossible and one can lie about it at will"
- Naum Gabo [1]
"Not to lie about the future is impossible and one can lie about it at will"
- Naum Gabo [1]
Thesis 0
"What do I think of WikiLeaks? I think it would be a good idea!"
(after Mahatma Gandhi's famous quip on "Western Civilization")
The first interview was conducted during the opening of Hybrid Workspace in June 1997, the temporary media lab in the margins of the big art show Documenta X in Kassel (Germany).
ReadTactical media are the field being worked by artists adopting a positive attitude towards contemporary digital technology, in a critical, innovative spirit. Media artists reveal a preoccupation with aesthetics as a concept, not with a particular style. This trend is part of the creation of a new language for the communications network era, a user language which is successful as art because it transmits an effective activism. Media activists are a hybrid of artist, scientist, theoretician and political activist that shuns labels and categorizations. Their creations are characterised by integration of user and machine in the work itself, so that interactivity has an important place within it. The concept of tactical media allows Art with a capital and grassroots political activism to be combined and, in this sense, we could include in it the tactical struggle that is part of anti-globalisation movements. Media activists point to the power of tactics as a means of breaking down the barriers between mainstream values and alternative ones, between professionals and amateurs and even between people who are creative and those that are not.
ReadIf the left has learned anything from resistance against capital driven technocracy, it is that the democratic process is only minimally useful for slowing the profit machine of pancapitalism. Since corporations and other capital-saturated institutions own the process, and tend to function outside national democratic imperatives, other methods of power appropriation have to be developed. In the case of biotechnology, the resistance is unfortunately in a position of reactivity. Corporations have already infiltrated most governments and markets at such a furious pace that all that can be done is attempt to slow them down, while cells and organizations regroup and decide on a way to address the many problems that have already arisen, and the many potential accidents that are in front of us.
Summary of the presentations and public debate on digital archiving practices, activism, and the role of the artist.
Report of the event Vox Populi and the Syrian Archive on 21 January 2017, organised by Eric Kluitenberg..
The desire to transcend distance and separation has accompanied the history of media technology for many centuries. Various attempts to realise the demand for a presence from a distance have produced beautiful imaginaries such as those of telepresence and ubiquity, the electronic cottage and the reinvigoration of the oikos, and certainly not least among them the reduction of physical mobility in favour of an ecologically more sustainable connected life style. As current systems of hypermobility are confronted with an unfolding energy crisis and collide with severe ecological limits - most prominently in the intense debate on global warming - citizens and organisations in advanced and emerging economies alike are forced to reconsider one of the most daring projects of the information age: that a radical reduction of physical mobility is possible through the use of advanced telepresence technologies.
ReadKeywords: robots / contestation / public space / expression management
Ausgestrahlt im Deutsch-Franzoesischen Kulturkanal ARTE November 1995.
In den fuenfziger Jahren hat Albert Einstein gesagt, dass wir es mitdrei Bomben zu tun haetten. Die erste, die Atombombe, sei bereitsgezuendet. Die zweite sei die Informatikbombe; die dritte, dieBevoelkerungsbombe, werde im 21. Jahrhundert explodieren. Gegenwaertigexplodiert die Informatikbombe. Neue Technologien, insbesondere dieMoeglichenkeiten zur Schaffung virtueller Welten, veraendern Kultur,Politik und Gesellschaft grundlegend. Zu diesem Thema diskutieren heuteabend im Gespraech der Stadtplaner und Philosoph Paul Virilio undFriedrich Kittler, Medienspezialist an der Humboldt Universitaet inBerlin.
On Wednesday July 10, 2024, the Centre for Digital Inquiry (Warwick Uni, UK) will present a livestream, hybrid conversation with Alexandra Barancova, David Garcia and Eric Kluitenberg on the legacies of tactical media since the 1990s, alongside reflections on emergent trajectories today for media aesthetics and activism in pursuit of the common good.
Livestream – 16:00-18:00 GMT, 17:00-19:00 CET: https://www.youtube.com/live/VC3YfR9ucmA
The global occupy protest movement is proliferating by "contagion, epidemics, battlefields, and catastrophes".[1] Furthermore, it materialises and disperses in multiple ephemeral processes of transformation that construct a common for the multitude of protestors. The common produced by the global occupy movement is not a mutually shared opposition to the capitalist crisis, nor a collective identity (of the "indignados" or of the 99%), nor a consensual political project (for real, authentic democracy). The common does not even embody an identical strategy of occupying public space, but rather to a series of becomings that question established categorizations and taxonomies that normalize the production of subjectivities and the organisation of life.
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1. Desire.
I come from a social and cultural context which has its languagetaboos, and among them a strong one refers to the libido. Desire is,therefore, something rather personal, and connecting it to the publicsphere might personalize the approach in a naive sense I learned toavoid. But since the same topic has been voiced last year in thecalling papers of the Enschede Photo Biennial, we might be dealing herewith a common place, therefore with a language defensive reflex, andthis is something useful to talk about.
The four-day conference on the campus of the Universidade Estadual de
Campinas (Unicamp) brought together many key persons from the tactical
media movement of Brazil and some of their counterparts in the
Brasilian government.
The movement is converging from roots in
free radio, free software, hardware hacking, art and social movements.
It is currently focussed around a large-scale project master-minded by
Claudio Prado and supported by the Ministry of Culture: ?Pontos de
Cultura? (Culture Spots) which is aiming to empower up to 600 cultural
projects with free software-based multimedia production and publication
facilities.
The Situationist Movement can be seen as an artistic avant-garde, as an experimental investigation of possible ways for freely constructing everyday life, and as a contribution to the theoretical and practical development of a new revolutionary contestation. From now on, any fundamental cultural creation, as well as any qualitative transformation of society, is contingent on the continued development of this sort of interrelated approach.
ReadAt the turning of the year 1992 I received the program and manifesto for the Next 5 Minutes Conference in Paradiso. As professional collector of documents by and about social movements for the International Institute of Social History, the list of videos to be shown caught my attention immediately. This was an excellent opportunity to realize something for which I had been trying already for some time, to make an international sample collection of products from the movement of new independent video makers.
ReadCampaigns and Movements Although a global conference, the first Next 5 Minutes, held six years ago(1993), was dominated by the first large scale encounter between two distinctive cultural communities. On the one hand, Western European and North American campaigning media artists and activists and on the other hand their equivalent from the former communist countries of Central and Eastern Europe, dissident artists and samizdat activists, still basking in the after glow of the role they played in bringing down the communist dictatorships. In the excitement of discovering each other, these two communities tended to gloss over their ideological differences,understandably emphasising only the shared practice of exploiting consumer electronics (in those days mostly the video camcorder) as a means of organisation and social mobilisation. We referred to these practices, and the distinctive aesthetic to which it gave rise, tactical media.
ReadRepublished with permission from metamute / Mute Magazine in London:
Moving beyond the conceptual polarisation of tight-knit vanguardist
parties and loose-tie virtual networks, Rodrigo Nunes sifts the residue
of last year's wave of revolts to produce a more nuanced picture of
organisational dynamics in the age of Web 2.0
The following text is an excerpt from a talk given by Subcomandante
Insurgente Marcos to the International Civil Commission of Human Rights
Observation in La Realidad, Chiapas on November 20, 1999. The outline
for the talk was published in Letters 5.1 and 5.2 in November of the
same year, with the titles "Chiapas: the War: 1, Between the Satellite
and the Microscope, the Other's Gaze," and 2, "The Machinery of
Ethnocide." Any similarity to the conditions of the current war is
purely coincidental. Published in Spanish in La Jornada, Tuesday,
October 23, 2001.
This workshop follows on from the Moving Forest event on July 4 as a coda, giving a time for reflection and for developing the argument and experience of the work along other lines. It involves participants, organisers and guests, and people from CCW, CCS, RADA and activists, artists and others from across the sprawl.
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