From #Takethesquare to São Paulo's #FreeYourPark
After the square occupations of the past years, the Augusta Park actions in São Paulo, Brazil, open a new phase based on a vision of the commons.
ReadAfter the square occupations of the past years, the Augusta Park actions in São Paulo, Brazil, open a new phase based on a vision of the commons.
ReadGlobal Uprisings is an independent news site and video series dedicated to showing responses to the economic crisis and authoritarianism. Since 2011, Brandon Jourdan and Marianne Maeckelbergh have been travelling, researching, and making documentary films.
Their short films detail social movements in Bosnia and Herzegovina, Egypt, Greece, Portugal, Spain, Turkey, the UK, and the US. Their films cover strikes and demonstrations in the UK, the large-scale housing occupations and street mobilizations in Spain, the various general strikes, protests, and factory occupations in Greece, the revolution in Egypt, the Gezi Park uprising in Turkey, the 2014 social explosion in Bosnia and Herzegovina, the revolt against austerity in Portugal, and the occupy movement in the United States.
Dr. Steven Kurtz-the artist accused of bioterrorism in federal
court-will make his first public appearance following the dismissal of
his case
Thursday, May 29, 2008, 7PM
Eyebeam 540 W. 21st St. (btw 10th and 11th Aves.)
Free and open to the public
"10 Basic Facts You Should Know About OCLP for Fighting [for] True Democracy"
Conscious of the growing involvement of artists in political protest through their art and the utilisation of conventional and digital media technologies, RealTime's editors approached media theorist McKenzie Wark to comment on where he sees Tactical Media fitting in the bigger picture of power and media.
ReadCampaigns and Movements Although a global conference, the first Next 5 Minutes, held six years ago(1993), was dominated by the first large scale encounter between two distinctive cultural communities. On the one hand, Western European and North American campaigning media artists and activists and on the other hand their equivalent from the former communist countries of Central and Eastern Europe, dissident artists and samizdat activists, still basking in the after glow of the role they played in bringing down the communist dictatorships. In the excitement of discovering each other, these two communities tended to gloss over their ideological differences,understandably emphasising only the shared practice of exploiting consumer electronics (in those days mostly the video camcorder) as a means of organisation and social mobilisation. We referred to these practices, and the distinctive aesthetic to which it gave rise, tactical media.
Read"They say it's a joke they say it's a game." The slogan was launched on the Chicago streets by the group We Charge Genocide, in the middle of a demo demanding reparations for victims of police torture. The folks on the street chanted those words, we hurled them out of our mouths in staccato bursts, while looking round at the passers-by who pretended not to notice. What the chant means is either enigmatic, or it's painfully obvious. There is a kind of disdain that minimizes a death or a beating or a torture or a life sentence for black people in the name of lawfulness, efficiency, morality and humanist ideals. That kind of disdain has made democracy impossible in the US - and other places too.
ReadInternational support campaign for independent media in Yugoslavia, including the famous Radio B92 media center, in operation between March and July 1999.
ReadThis discussion explores tactical media in contemporary culture and social movements. In response to a deep economic, political, and cultural crisis, new social movements are challenging the dominant political and economic order. Tactical media, David Garcia says, has emerged through, 'the impact of the rise of small-scale DIY media, tools and networks in art, social and political activism, and the rise of new social movements.' How can tactical media connect with and re-contextualise the traditional methods of propaganda and create new alternative forms of action for the future?
ReadMarch 17th, 2005
How did it come to this?
Only a perverse authoritarian logic can explain how Critical Art
Ensemble (CAE) can at one moment be creating the project "Free Range
Grain" for the Risk exhibition at Schirn Kunsthalle in Frankfurt,
reconfiguring it for The Interventionists exhibition at Mass MoCA in a
second moment, and then suddenly have a CAE member in FBI detention.
The U.S. Justice Department has accused us of such shocking crimes as
bioterrorism, health and safety violations, mail fraud, wire fraud, and
even murder. Now, as we retool "Free Range Grain" for the Risk
exhibition at the Glasgow Center for Contemporary Art, the surreal
farce of our legal nightmare continues unabated.
On Friday April 3, 2009 we received the terribly sad news that our friend and ever inspiring colleague Oleg Kireev from Moscow had died, apparently as a result of suicide. We are left behind as friends and colleagues, bereaved and puzzled by this dramatic fact. Kireev was a prominent guest in some of the most important projects in the art / media / politics triangle, which we had the honour developing at De Balie. Kireev was a crucial figure in circles of free culture, media activism and the arts in Moscow, one of the most demanding environments for such activity one can think of.
ReadThis polyvocal, collectively authored paper describes the Transborder Immigrant Tool, a border disturbance art project developed by the Electronic Disturbance Theater. The paper outlines the motivations behind the tool and elaborates a notion of Science of the Oppressed as a methodology for developing locative media projects in solidarity with social movements. A shift is identified from Tactical Media to Tactical Biopolitics in contemporary media art. Walkingtools.net is also introduced as a platform for sharing technical information about locative media projects in order to create an ecology of projects. Poetic sustenance, part of the Transborder Immigrant Tool's functioning, is discussed in a context of Inter-American Transcendentalism.
ReadModernity's great promise - the freedom from fear, now lies in ruins.
One can argue that this vision was always compromised - modernity
(especially in the form that emerged in the West, under Capitalism)
always hid its own fears, and hid from its own fears - the fear of
epidemics, of urban panic, of the homeless multitude and of criminal
activity. This led to a drive for transparency: for separating the civic
from the criminal, the civilised and the barbaric peoples, the human
from the non human, life from the machine.
The occupation of key public spaces by Occupy Wall Street, as a means of
calling attention to more basic problems, raises questions of the role
of public spaces that need to be urgently dealt with. The basic
questions about the organization of society, democracy, inequality,
social justice, public priorities are deep-going and require long-term
answers. They should not be pre-empted by the immediate needs for space,
not should any space be fetishized. But spatial issues need to be dealt
with immediately and urgently.
Notes for Brain Holmes' text: The Flexible Personality: For a New Cultural Critique.
ReadThe need for net criticism certainly is a matter of overwhelming urgency. While a number of critics have approached the new world of computerized communications with a healthy amount of skepticism, their message has been lost in the noise and spectacle of corporate hype-the unstoppable tidal wave of seduction has enveloped so many in its dynamic utopian beauty that little time for careful reflection is left. Indeed, a glimpse of a possibility for a better future may be contained in the new techno-apparatus, and perhaps it is best to acknowledge these possibilities here in the beginning, since Critical Art Ensemble (CAE) has no desire to take the position of the neoluddites who believe that the techno-apparatus should be rejected outright, if not destroyed. To be sure, computerized communications offer the possibility for the enhanced storage, retrieval, and exchange of information for those who have access to the necessary hardware, software, and technical skills. In turn, this increases the possibility for greater access to vital information, faster exchange of information, enhanced distribution of information, and cross cultural artistic and critical collaborations. The potential humanitarian benefits of electronic systems are undeniable; however, CAE questions whether the electronic apparatus is being used for these purposes in the representative case, much as we question the political policies which guide the net's development and accessibility.
ReadThe desire to transcend distance and separation has accompanied the history of media technology for many centuries. Various attempts to realise the demand for a presence from a distance have produced beautiful imaginaries such as those of telepresence and ubiquity, the electronic cottage and the reinvigoration of the oikos, and certainly not least among them the reduction of physical mobility in favour of an ecologically more sustainable connected life style. As current systems of hypermobility are confronted with an unfolding energy crisis and collide with severe ecological limits - most prominently in the intense debate on global warming - citizens and organisations in advanced and emerging economies alike are forced to reconsider one of the most daring projects of the information age: that a radical reduction of physical mobility is possible through the use of advanced telepresence technologies.
ReadPresence in the mediated environment of digital networks is probably one of the most complex phenomena of the new types of social interaction that have emerged in these environments. In the current phase of radical deployment (or penetration) of the Internet, various attempts are being made to come to terms with the social dynamics of networked communication spaces. It seems that traditional media theory is not able to contextualise these social dynamics, as it remains stuck on a meta-level discourse of media and power structures (Virilio), hyperreality (Baudrillard), or on a retrograde analysis of media structures deeply rooted in the functionality and structural characteristics of broadcast media (McLuhan).
Read