In recent years Amsterdam has become known for its free-net the Digital City. Less well known but in some ways equally remarkable has been the emergence of Amsterdam's radical movement for public access television. This text is just a beginning, a highly selective historical snap shot.
ReadThis polyvocal, collectively authored paper describes the Transborder Immigrant Tool, a border disturbance art project developed by the Electronic Disturbance Theater. The paper outlines the motivations behind the tool and elaborates a notion of Science of the Oppressed as a methodology for developing locative media projects in solidarity with social movements. A shift is identified from Tactical Media to Tactical Biopolitics in contemporary media art. Walkingtools.net is also introduced as a platform for sharing technical information about locative media projects in order to create an ecology of projects. Poetic sustenance, part of the Transborder Immigrant Tool's functioning, is discussed in a context of Inter-American Transcendentalism.
ReadThesis 0
"What do I think of WikiLeaks? I think it would be a good idea!"
(after Mahatma Gandhi's famous quip on "Western Civilization")
March 2003
Democracy can be understood in two notably distinct ways. In the institutional view democracy is understood as the interplay of institutional actors that represent 'the people' and are held accountable through the plebiscite; public votes, polls and occasionally referenda. The second view on democracy is radically different in that it sees the extent to which people can freely assemble, discuss and share ideas about vital social issues, organise themselves around these issues, and can freely voice their opinions in public fora, as a measure for just how democratic a given society is.
I.
We start with the current strategy debates of the so-called 'anti-globalisation movement', the biggest emerging political force for decades. In Part II we will look into strategies of critical new media culture in the post-speculative phase after dotcommania. Four phases of the global movement are becoming visible, all of which have distinct political, artistic and aesthetic qualities.
At first glance the concept of "organised networks" appears oxymoronic. In technical terms, all networks are organised. There are founders, administrators, moderators and active members who all take up roles. Think also back to the early work on cybernetics and the "second order" cybernetics of Bateson and others. Networks consist of mobile relations whose arrangement at any particular time is shaped by the "constitutive outside" of feedback or noise.[1] The order of networks is made up of a continuum of relations governed by interests, passions, affects and pragmatic necessities of different actors. The network of relations is never static, but this is not to be mistaken for some kind of perpetual fluidity. Ephemerality is not a condition to celebrate for those wishing to function as political agents.
ReadThere is a last enterprise that might be undertaken. It would be to seek
experience at its source, or rather, above that decisive turn where,
taking a bias in the direction of our utility, it becomes properly human
experience. (Bergson, 1991: 184).
"Not to lie about the future is impossible and one can lie about it at will"
- Naum Gabo [1]
1. Autogenerative Europe
In our imagination, eastern Europe was always black and white. Traveling to East Germany or Poland meant suddenly leaving colorful western Europe and entering a movie from the forties or fifties. Later we simply couldn't remember having seen any color, not the green of the trees, nor the red of the brick buildings. When we went to the movies to see a film by Wajda, Kieslowski or Tarkowsky, the filmmaker's experiments with color only reinforced our image of the east as gray. Europe clearly had an ideologically motivated neurosis when it came to the perception of color.
The following text is an excerpt from a talk given by Subcomandante
Insurgente Marcos to the International Civil Commission of Human Rights
Observation in La Realidad, Chiapas on November 20, 1999. The outline
for the talk was published in Letters 5.1 and 5.2 in November of the
same year, with the titles "Chiapas: the War: 1, Between the Satellite
and the Microscope, the Other's Gaze," and 2, "The Machinery of
Ethnocide." Any similarity to the conditions of the current war is
purely coincidental. Published in Spanish in La Jornada, Tuesday,
October 23, 2001.
Tactical Media Connections public program, Amsterdam January 20 - 22, 2017.
As part of the Tactical Media Connections public research trajectory tracing the legacies of Tactical Media and its connections to the present, a series of public events take place in Amsterdam between January 20 and 22, 2017. The public program includes an exhibition at Framer Framed in the Tolhuistuin cultural centre, opening on Friday January 20; a Meme Wars Lab workshop on Friday January 20; a public debate at Eye Filmmuseum on Saturday January 21, and a one day conference (‘The Society of Post-Control’) again at the Tolhuistuin on Sunday January 22.
Please find below a brief program overview, followed by a detailed description of the different parts of the public program.
This article focuses on grassroots digital activism in the Arab world and the risks of what seems to be an inevitable collusion with U.S foreign policy and interests. It sums up the most important elements of the conversation I have been having for the last two years with many actors involved in defending online free speech and the use of technology for social and political change. While the main focus is Arab digital activism, I have made sure to include similar concerns raised by activists and online free speech advocates from other parts of the world, such as China, Thailand, and Iran.
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